When we have settled
down comfortably on our meditation seat we begin by becoming aware of the
thoughts and distractions that are arising in our mind. Then we gently turn our
attention to our breath, letting its rhythm remain normal. As we breathe out we
imagine that we are breathing away all disturbing thoughts and distractions in
the form of black smoke that vanishes in space. As we breathe in we imagine
that we are breathing in all the blessings and inspiration of the holy beings
in the form of white light that enters our body and absorbs into our heart. We
maintain this visualization single-pointedly with each inhalation and
exhalation for twenty-one rounds, or until our mind has become peaceful and
alert. If we concentrate on our breathing in this way, negative thoughts and
distractions will temporarily disappear because we cannot concentrate on more
than one object at a time. At the conclusion of our breathing meditation we
should think `Now I have received the blessings and inspiration of all the holy
beings.’ At this stage our mind is like a clean white cloth which we can now
colour with a virtuous motivation such as compassion or bodhichitta.
Breathing meditations
Generally, the
purpose of breathing meditation is to calm the mind and develop inner peace. We
can use breathing meditations alone or as a preliminary practice to reduce our
distractions before engaging in a Lamrim meditation
A Simple Breathing Meditation
The first stage of
meditation is to stop distractions and make our mind clearer and more lucid.
This can be accomplished by practising a simple breathing meditation. We choose
a quiet place to meditate and sit in a comfortable position. We can sit in the
traditional cross-legged posture or in any other position that is comfortable.
If we wish, we can sit in a chair. The most important thing is to keep our back
straight to prevent our mind from becoming sluggish or sleepy.
The first stage of
meditation is to stop distractions and make our mind clearer and more lucid.
We sit with our eyes
partially closed and turn our attention to our breathing. We breathe naturally,
preferably through the nostrils, without attempting to control our breath, and
we try to become aware of the sensation of the breath as it enters and leaves
the nostrils. This sensation is our object of meditation. We should try to
concentrate on it to the exclusion of everything else.
At first, our mind
will be very busy, and we might even feel that the meditation is making our
mind busier; but in reality we are just becoming more aware of how busy our
mind actually is. There will be a great temptation to follow the different
thoughts as they arise, but we should resist this and remain focused
single-pointedly on the sensation of the breath. If we discover that our mind
has wandered and is following our thoughts, we should immediately return it to
the breath. We should repeat this as many times as necessary until the mind
settles on the breath.
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